"Capitalism is the machine that will do whatever it takes to prevent us from turning it off"

More than two years after it was published, I still think about this provocative post by Ted Chiang. Will A.I. Become The New McKinsey? We still don't know what the long-term outcomes of A.I. proliferation will be, but in the short term it sure seems like this vision of it is winning.

Here's what I highlighted:

Even in its current rudimentary form, A.I. has become a way for a company to evade responsibility by saying that it's just doing what "the algorithm" says, even though it was the company that commissioned the algorithm in the first place.

Is there a way for A.I. to do something other than sharpen the knife blade of capitalism? Just to be clear, when I refer to capitalism, I'm not talking about the exchange of goods or services for prices determined by a market, which is a property of many economic systems. When I refer to capitalism, I'm talking about a specific relationship between capital and labor, in which private individuals who have money are able to profit off the effort of others. So, in the context of this discussion, whenever I criticize capitalism, I'm not criticizing the idea of selling things; I'm criticizing the idea that people who have lots of money get to wield power over people who actually work. And, more specifically, I'm criticizing the ever-growing concentration of wealth among an ever-smaller number of people, which may or may not be an intrinsic property of capitalism but which absolutely characterizes capitalism as it is practiced today.

As it is currently deployed, A.I. often amounts to an effort to analyze a task that human beings perform and figure out a way to replace the human being. Coincidentally, this is exactly the type of problem that management wants solved. As a result, A.I. assists capital at the expense of labor. There isn't really anything like a labor-consulting firm that furthers the interests of workers. Is it possible for A.I. to take on that role? Can A.I. do anything to assist workers instead of management?

Some might say that it's not the job of A.I. to oppose capitalism. That may be true, but it's not the job of A.I. to strengthen capitalism, either. Yet that is what it currently does. If we cannot come up with ways for A.I. to reduce the concentration of wealth, then I'd say it's hard to argue that A.I. is a neutral technology, let alone a beneficial one.

Capitalism is the machine that will do whatever it takes to prevent us from turning it off, and the most successful weapon in its arsenal has been its campaign to prevent us from considering any alternatives.

People who criticize new technologies are sometimes called Luddites, but it's helpful to clarify what the Luddites actually wanted. The main thing they were protesting was the fact that their wages were falling at the same time that factory owners' profits were increasing, along with food prices. They were also protesting unsafe working conditions, the use of child labor, and the sale of shoddy goods that discredited the entire textile industry. The Luddites did not indiscriminately destroy machines; if a machine's owner paid his workers well, they left it alone. The Luddites were not anti-technology; what they wanted was economic justice. They destroyed machinery as a way to get factory owners' attention. The fact that the word "Luddite" is now used as an insult, a way of calling someone irrational and ignorant, is a result of a smear campaign by the forces of capital.

The only way that technology can boost the standard of living is if there are economic policies in place to distribute the benefits of technology appropriately. We haven't had those policies for the past forty years, and, unless we get them, there is no reason to think that forthcoming advances in A.I. will raise the median income, even if we're able to devise ways for it to augment individual workers. A.I. will certainly reduce labor costs and increase profits for corporations, but that is entirely different from improving our standard of living.

The tendency to think of A.I. as a magical problem solver is indicative of a desire to avoid the hard work that building a better world requires. That hard work will involve things like addressing wealth inequality and taming capitalism. For technologists, the hardest work of all---the task that they most want to avoid---will be questioning the assumption that more technology is always better, and the belief that they can continue with business as usual and everything will simply work itself out. No one enjoys thinking about their complicity in the injustices of the world, but it is imperative that the people who are building world-shaking technologies engage in this kind of critical self-examination. It's their willingness to look unflinchingly at their own role in the system that will determine whether A.I. leads to a better world or a worse one.